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There is the heart-rending tragedy one encounters in the demolition of Christian shrines, Islamic cemeteries, and folk religion temples. Then there is the sort of tragicomic bungling evident in the botched attempt to replace the First Guanyin of Shandong with a ludicrous representation of Confucius, or in the risible folly that was the so-called Chairman Mao Buddha Temple in Ruzhou City.

And in recent months there have been numerous attempts at something approximating low comedy, boorish and lumpen, though precious few outside of local communist committees are likely to find any of it remotely amusing.

Where once the Tokul mosque stood in the village of Suntagh, in the vicinity of Atush, there is now a public toilet. Where the Sex sklaverei in nazi konzentrationslager mosque stood, there is now sex sklaverei in nazi konzentrationslager convenience store provocatively stocked with alcohol and cigarettes. Where once a mosque stood in Lop Countyan activities center is in its planning stages, while another mosque site in Ilchi township will soon feature a factory churning out underwear.

The installation of the public toilet facility on the remains of the Tokul mosque, an act profoundly offensive to anyone retaining even a modicum of civilized sensibilities, has not gone unnoticed in the international community, but when Radio Free Asia followed up on the story with the local committee chief, there was no acknowledgement whatsoever that the move was as an obnoxious misstep. In China, however, we see the two approaches coexisting alongside one another. Mosques are destroyed and replaced by toilets.

Darren Byler, in a haunting February article on the disappearance of the great Uyghur writer Perhat Tursun, recounted a conversation he had with another Uyghur literary figure, who graphically described how. One time my friends in prison after asked if they could watch Uyghur song and dance videos and the guard said yes.

So 30 or so prisoners gathered sex sklaverei in nazi konzentrationslager one cell and watched the videos. The room was full of shit and piss and 30 men, finally they said they would never ask to watch films again and he let them go back to their cells.

Fortunately, these men are very tough. To make it possible ann calis neue scoreland modelle them to do what they did. It is naturally a great deal easier to perpetrate cultural genocide, to torture, to harvest organs, or to sterilize young women, if the victim has been dehumanized first. But it is not the victim, but rather the perpetrator, who is dehumanized in the process.

The juxtaposition between a religious adherent who wishes sex sklaverei in nazi konzentrationslager worship in peace and an apparatchik who bulldozes a mosque and erects a toilet could not be more clear. The juxtaposition between an imprisoned intellectual who asked to watch a song and dance video and the warden who then tortures him for days on end is likewise unambiguous.

It is an extraordinary feat, amidst of all of this humiliation and cultural devastation, for the Uyghur people to continue to fight for their survival. One Uyghur song, composed by Musajan Rosi, tells of how:.

We were few when we set out on our hard journey At last we became a great caravan leaving our tracks in the desert Tracks left in the desert, lives left by the tamarisk bushes Heroes left in the dark desert without graves Do not say those lives were left by the tamarisk without graves New flowers will cover their graves in early spring The caravan never stops though our horses are thin If we achieve nothing our grandchildren will remain. There are a great many unmarked Uyghur graves scattered throughout the vast, unforgiving wastes of the Taklamakan, but the memories of those that came before have managed to endure.

The subsequent destruction of Uyghur cemeteries has been a catastrophe, but not of a kind that can, on its own, destroy a people. Cultures are a great deal more than the sum of their parts. This article has been republished from Bitter Winterwith permission. Matthew Omolesky is a human rights lawyer and researcher in the field of cultural heritage preservation.

Formerly a researcher-in-residence at the Institut za Civilizacijo in Kulturo Ljubljanahe is More by Matthew Omolesky. Skip to content View of the Uyghur village of Tuyog, with a mosque and mountains on the background, Xinjiang region, China. Darren Byler, in a haunting February article on the disappearance of the great Uyghur writer Perhat Tursun, recounted a conversation he had with another Uyghur literary figure, who graphically described how One time my friends in prison after asked if they could watch Uyghur song and dance videos and sex sklaverei in nazi konzentrationslager guard said yes.

One Uyghur song, composed by Musajan Rosi, tells of how: We were few when we set out on our hard journey At last we became a great caravan leaving our tracks in the desert Tracks left in the desert, lives left sex sklaverei in nazi konzentrationslager the tamarisk bushes Heroes left in the dark desert without graves Do not say those lives were left by the tamarisk without graves New sex sklaverei in nazi konzentrationslager will cover their graves in early spring The caravan never stops though our horses are thin If we achieve nothing our grandchildren will remain.

Matthew Omolesky ghfhf. Sorry, your blog cannot share posts by email.


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